The Mosque of Hagia Sophia Selim lmost all
The Middle East to be sure it today emerged in the disintegration of the Ottoman Disposition. The Ottoman history requires not only the Ottoman dynasty but likewise, this great disposition ruled over Arabs, Serbs, Greeks, Armenians, Jews, Bulgars, Hungarians, Albanians, North Africans and others. At one time in history, the Ottomans were considered a serious power on the globe. Their world had a significant impact on various other societies in those days by commerce, culture, and religion. It constitutes a brief history of the main religious teams among these are generally Muslims, Christian believers and Jews.
In the first place, the Ottomans had a extremely efficient system of administration, which usually led to their successful period. The Ottoman Empire was ruled by Sultan, a king like ruler that claimed religious position. For example , the Sultan would state the position with the Caliph, a supreme eventual leader of Islam. The influence of religion made a tremendous effect on the supreme power that Sultan claimed. By professing the title of the Capliph a religious loyalty was developed between the Islamic people and the Sultan. Officially, the Sultan was the government. He enjoyed absolute electricity and, in theory at least, was privately involved in every governmental decision. In the Ottoman experience of government, everything addressing the state government issued in the hands of the Sultan himself. The Ottoman Empire lasted for over six centuries due to success through expansion as well as the ability to control, the empire proved very successful in nearly all that they attempted. The Ottomans had been already experienced empire builders and had proven a strong, centralized administration. We were holding a predominantly military electrical power (Armstrong 323).
The Ottoman Disposition is famous for its architecture. The Ottoman design is geometric, formalistic and not ornamental: significant rather than amazing (Goodwin 130).
Sinan, the Great was obviously a famous Ottoman architect, he started with an early career in the army in which he traveled all over the Near East and the Balkans. Later on this individual took within the position of the head from the empires corps of structure around 1539 at the age of 50 (Kostof 461). He built no less than 355 buildings or complexes. This individual built seventy eight mosques, 55 prayer-halls, sixty two madrasas, nineteen mausolea or turbes, 17 caravanserais, three hospitals and seven aqueducts. Above all, Sinan built the sultanic mosques of Suleyman at Istanbul and of Suleymans successor, Selim ll, at Edrin. The Sulimiye is definitely his work of art (Stierlin 116). He was a great architect who have grew up with the most wonderful periods of the Ottoman State, and who contributed to this kind of era along with his works. The Sehzade Mosque, which is the first key works of Sinan includes two the same squares as courtyard and prayer lounge plus two graceful minarets (Kuran 198). The word Sehzade is derived from the Persian vocabulary in which it implies crown royal prince. This first Sultanic mosque was made inside the memory of Suleymans child named Royal prince Mehmet. It measures 80 by 40 m, 185m long and 120 meters wide. This kind of mosque comprises of two pieces as courtyard and plea hall with two fabulous minarets adding more attraction to its structure. There are various smaller domes to each corner of its upper structure, which makes it one of the special features of the mosque. (Stierlin 120).
Another of his impressive works involves the Mosque of Selim ll 1568-1575. The mosque has a dormitory including four minarets, for than 100 feet high. The mihrab is seen almost from virtually any spot in the mosque. The basic elements of mosques architecture are the huge dome accompanied by four 200 foot high minarets, and mihrab, which could be observed, from any place in the mosque. This mosque also has a qibla wall structure, which is a requirement in every mosque intended for worshippers to pray facing towards the course of ay kaba, which can be in Great place. The mihrab is a even more decorated place, usually semi circular program and having a semi round arched best. This is the place in the mosque where the imam leads the prayer. Another prominent characteristic of the Selim ll will be the tower just like figures named Minarets, which are used to make sure that the tone of the muezzan making the adhan could be heard for a maximum distance. Likewise, a very interesting feature with this mosque is definitely the Islamic calligraphy imposed in ceramics, ceramic tiles and mosaics. Excerpts from your holy Heiliges buch des islam are built on the surfaces, mihrab, and dome in the mosque.
