Abstract
This newspaper comprises of two written tasks. This initially assignment is actually a detailed description of my personal experiences at the celebration in the Catholic liturgical celebration of the Sacrament of Eucharist. On the other hand, the second job is on two ”other foundations” of Catholic Theology, the two fundamentals of Catholic Theology will be elaborated and a description showing how one would use these two fundamentals of Catholic Theology in a parish demonstration to help the parishioners to distinguish the ” truths of faith” covered within, is given.
Inside the Catholic Chapel, liturgy is usually understood while the official prevalent prayers from the Church. Liturgy is meant to carry on the priestly office of Jesus Christ (Pious XII, Schlichter Dei). Recognized in this feeling, liturgy for that reason is the recognized prayers in the Church that is meant to unite the believers, through Jesus Christ, to God, the originator. In the Catholic Church, there are plenty of forms of prayers that are regarded as Liturgy. One of the common and important Liturgy in the Catholic Church is a celebration in the Eucharist. With this paper, Let me describe my personal experiences at the celebration of Eucharist. In the description of my experience at the celebration of Eucharist, I have dedicated to my experiences of the participant’s interaction, the way i experienced the presence of Jesus Christ in the liturgical actions, how I experienced Liturgy as being a teaching action, and how my personal experiences received me nearer to the community with whom I celebrated the Eucharist.
On the connection among the members of the Eucharistic celebration liturgy, I experienced that there is a close discussion among all the participants in the liturgical party. But , though, all the members in the celebration related with one another closely, the participants, yet , had different roles to try out in the liturgical celebration. To begin with, the priest was the presider of the Eucharistic celebration and in that position, he works in the person of Christ, i. e. he symbolizes Jesus Christ in the offering with the Holy Sacrifice to Goodness. The various other members from the congregation also have different tasks to play. Among them, there are apaiser members who lead the congregation in hymns. Likewise, there are people who read/proclaim the word, but the Gospel is announced by the priest. But although, there are distinct roles enjoyed by the people of the congregation in the celebration of the Eucharist, the liturgical celebration, however , runs harmoniously and all the members get involved keenly in each and every aspect of the celebration of the liturgy, while the priest leads inside the celebration with the liturgy, the other users of the members participate in the mass acutely and lively and they help to make some replies where always. In summary, every one of the participants in the Eucharistic liturgy relate strongly and harmoniously in the party of the Eucharistic liturgy.
In the party of the Eucharist, I experienced the presence of Christ in various ways. First, in the rite with the priest blessing the members with the ay water at the start of the Eucharistic celebration helped me experience a whole lot of pleasure and inner peace as the mass started. Second, during the proclamation of the expression, I believed deeply touched by the term of Our god. The word of God questioned me, inspired me and encouraged me personally to be even more committed in my Christian your life. Also, the preaching in the priest helped me experience the occurrence of Christ more and more. The preaching of the priest made me understand the articles of the expression of God more. After that, the Consecration of the bread and wine beverages into human body and blood and Jesus Christ made me have the presence of Jesus Christ more deeply. Again, the receiving with the Holy Eucharist made me to appreciate the presence of Jesus Christ deeper. Apart from the praying in the Eucharist that helped me to experience the existence of Jesus Christ quite deeply, the manner in which the prayers had been conducted plus the various actions in the party of the Eucharist made me to appreciate the presence of Jesus Christ. For example the kneeling down throughout the consecration of bread and wine helped me to feel humble prior to God and this made me to experience the presence of Jesus Christ. In nutshell, all of the rites and prayers inside the Eucharistic special event made me to appreciate the presence of Jesus Christ.
Apart from experiencing the presence of Jesus Christ inside the celebration in the Eucharist, I also skilled liturgy as a teaching action. The various praying recited inside the Eucharistic party made me to learn more about the theories of the Church. For instance, the Nicene Creed recited in the liturgy of the Eucharist made me to learn more about the teachings from the Church. The Nicene Creed sets out the basic theories of the Catholic Church, especially, the Church’s teachings within the nature of Jesus Christ fantastic relationship with God the daddy. Also, the proclaimed phrase of Our god in the liturgy of Eucharistic celebration as well as the subsequent talking from the presiding priest helped me to learn more about the teachings with the Catholic Chapel. Also, the reception of the Holy Communion gave me a deep religious experience and this made me to confirm the truth from the Catholic Church teachings around the Eucharist because the real physique and blood of Jesus Christ.
My personal experience in the liturgy in the Eucharist, likewise, drew myself closer to the community with which I celebrated the Eucharist. Since all the participants with the Eucharistic party were mixed up in celebration, the celebration of the Eucharist made me to experience closer to each of the participants of the liturgy towards the end of the party. Also, in course of the Eucharistic party, during the signal of the get across, when the members in the Eucharistic celebration are required to welcome each other as being a sign of peace, We felt closer to the rest of the participants. Again, the Holy Spirit that I received during the special event of the Eucharist made me experience closer to other participants inside the Eucharistic celebration. In general, each of the experiences with the Eucharistic special event made me experience closer to all of those other participants inside the Eucharistic celebration.
Other First step toward Catholic Theology
One of many foundations of Catholic Theology is the Practices of the Church. Traditions with the Church identifies all the teachings of Jesus Christ that were handed on by Jesus Christ towards the apostles, and then from the apostles to the bishops of the House of worship up to the modern day time (Verbum Dei, web). The Chapel holds that, although the Fresh Testament records the works and the teachings of Christ, the New Testament, however , does not record all the teachings of Jesus Christ and, therefore , the particular apostles of Jesus Christ discovered from Jesus Christ and exceeded it for the later bishops is as valid as what is recorded inside the New Testament about Christ. The House of worship also hooks up a lot worth addressing on the theories of the apostles and on all their interpretation in the scriptures. Also, the teachings of the chapel fathers who have wrote inside the patristic and post-apostolic period forms a crucial part of the Church’s tradition. The Catholic Church, therefore , connects a lot of importance on the practices of the Chapel and respect it because the legitimate teachings of Jesus Christ.
The second first step toward Catholic Theology is the Magisterium. The Magisterium is the recognized teaching body of the Church. The Magisterium is composed of the Pope and the bishops of the Catholic Church. However although, the Magisterium is definitely the official educating body from the Church, the bishops may delegate their particular teaching job to the priests for performance in the growing of the Gospel. For this reason, the bishops throughout the authority directed at them by the bishops can teach in the House of worship. The idea at the rear of the Magisterium is the fact that, although Jesus Christ ascended to heaven, he did not keep his fans as orphans, but he left a great authoritative human body that would be ready, through the aid of the O Spirit, to preach with out error on matters of faith. The House of worship therefore holds that the Magisterium is assured the gift of inerrancy by Jesus Christ himself. In Catholic theology therefore , the theologians should work in effort with the Magisterium of the Church and the findings of the theologians should be approved by the Magisterium if the conclusions of the theologians are to be thought to be the true and official location of the Chapel.
Inside the parish placing, I would work with these two footings of Catholic Theology to identify the” truths of the faith” within. On the traditions with the Church, I would inform the parishioners that the contents of the traditions of the Church is surely an integral part of the Catholic Theology. I would shore up my own argument by simply arguing that since the disciples of Christ had been with him throughout his public ministry, they must have learned from him a lot of things from him that could only some be put straight down in one book. For this reason, these disciples of Jesus Christ needed to pass on the invaluable details that they had learned from Jesus Christ, for the disciples who have took over from. In addition , I would personally argue that all the traditions from the Church are generally not contrary to the teachings of the Scriptures, but they are in harmony with the teachings in the Bible and so they explain the biblical teachings more. Because of this, I would notify the parishioners that the articles of the traditions of the Cathedral are authentic, and therefore, must be abided to as the real teachings of Jesus Christ.
On the Magisterium, I would inform the parishioners that the foundation the Magisterium is in the teachings of Jesus Christ. I would believe the assurance of Jesus Christ that he’d send the Holy Heart to the apostles after his ascension, came up true if he send the Holy Nature to his disciples on Pentecost working day and this individual still continues to mail the O Spirit to the present leaders from the Church, the Magisterium, and therefore the Holy Soul continues to guide the leaders in the Church for the truth of Jesus Christ’s teachings. As a result, I would argue that the assurance of Inerrancy to the Magisterium is in the theories of Jesus Christ. In addition , I would argue that none of the teachings and the biblical interpretations by the Magisterium is usually contrary to the theories of the Holy bible, the teachings of the Magisterium are actually in conformity with all the teachings from the Bible. I would therefore demand the parishioners to accept the authority from the Magisterium and accept the teachings with the Magisterium because the authoritative teachings of Jesus Christ him self.
To ensure my parishioners have plainly understood and accepted the reality of these two foundations of Catholic Theology, I would believe the teachings of the practices of the Chapel and the Magisterium of the House of worship are based on right reason and they are not contrary to the reason, this article of the customs of the Church and the Magisterium are explainable in terms of the widely used Theology. As the ” Letter from a Luton Jail” reveals (Laurance, 2008), theology is usually reconcilable with the obligation reason. In the letter, Martin Luther California king, jn, defended his frustration for the end of the segregation of the blacks by the whites at Birmingham in Alabama. Martin Luther argued that his activities in a international land, The state of alabama, could be likened to the prophet’s works, whereby the prophets left their homelands to visit preach the term of God in faraway places. Martin Luther also argued that human being segregation is a great injustice that dehumanises people and, therefore ought to be removed. Martin Luther, therefore , compellingly argued that segregation can be evil and ought to be removed. Martin Luther’s popular rationalisation of the theology of proper rights and injustice in this notice made his argument quite effective in convincing individuals who he was proper and that segregation ought to be removed for it is evil.
I would deduce my argument in my attempt to convince the parishioners of the truth of these two foundations of theology by fighting that the content material of the traditions of the Church and the teachings of the Magisterium can be discussed in terms of the present day technological theological explanation. This proves that the content of such two fundamentals of Catholic Theology will be true.
