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Cultural cohabitation and child neglect between

Child Abuse, Ethnicity

Child neglect which is a form of child maltreatment which includes remained troublesome in the sociable science analysis. It comprises 75 percent cases of kid abuse with huge propensity of reoccurrence (CBS News September 13, 2013). That refers to an act or perhaps failure to act on the part of a mom or dad or caregiver, as result of which loss of life, serious physical or psychological harm, sexual abuse or exploitation of the child occurs, or an act or failure to act which give a child at risk of serious harm (CAPTA, 2003). The quest to restore the child’s individuality has resulted in the cropping up of guidelines, acts, laws and regulations, and scholarly researches in across international locations of the world.

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One of the difficulties of the social sciences academics discourse in contemporary Africa today is always to explain the syndrome of cohabitation. In almost a radical leaving from relationship, the present is definitely characterized by popular cohabitation which is a fairly recent phenomenon Karney, Beckett, Collins Shaw, (2007) cited in Ogunsola (2011). Cohabitation identifies two impartial people, almost like roommates, living together and having sex, rather than commitment to one another for the rest of their lives (Rena, 2006). Is it doesn’t union of unmarried partners, both same-sex, and heterosexual, in a sexually intimate marriage on a long term or long term basis which can be against the best practice rules and ideals of Nigerian cultural groupings. The trend of cohabitation seen a drastic modify towards the last decades of the twentieth 100 years as relationships began to be forwent by it (Ogunsola, 2011). In accordance to Campbell (2008) mentioned in Ogunsola, (2011), relationships frequently began to be supplanted by cohabitation that often ends in divorce in one-third of the time, and where three-quarters of the separations are always expected by the female. In recent times, the young adults manage to begin to consider premarital cohabitation as a substitute pertaining to marriage. It has become a major interpersonal problem in the earlier 25 years. Their upsurge spans both part of the Atlantic Ocean, and most elements of the Western industrialized globe. Religious organizations seem perplexed, if not paralyzed inside their response to the syndrome. Many of them identify cohabitation as the most difficult issue they deal with in marriage prep programs and pre-marriage counselling (National Seminar of Catholic Bishops, 2000).

Cohabitation syndrome is one of the most recent cultural problems in Nigeria which has attracted the interest of scholars (Esere, Idowu, Durosaro Omotosho, 2009, Tiziana, Chiara, 2010, Animasahu Fatile 2011, Ogunsola 2011, Omega 2013, Bello Ogunsanwo 2013). Yet , it has not been sufficiently x-rayed. Though this problem is actually a worldwide phenomenon (Bumpass Lu 1998, Popenoe Whitehead 1999), its current upsurge in Nigeria and the negative outcomes it has within the products of such union makes it a critical social problem that requires attention. The worrisome nature on this social issue is exemplified by the large assortment of media reviews of cases of cohabitation and its wake on parental responsibility noted in different parts of the region (Evelyn whiteheads 1981, Thatcher, 2002). A lot more significantly concern, however , is the fact cohabitation provides considerably vulnerable the internal accordance of relationship and family life, plus the inhumane crisis that follow, exacerbate conditions of child neglect (De Vaus, Qu Brow, 2003, Mattox, 1998).

Though, there are not any obtainable household statistics for the recorded situations of cohabiting partners in Nigeria, periodic State information from various areas of the country show the alarming rate from which this deviant act has been perpetrated. For instance, the signup of the well being unit in the Rivers Condition Ministry of Women Affairs, Community Development and Social Well being in Port-Harcourt indicates that types of parent-child romantic relationship, type of residence and expert group impact were effective in explaining street kids practices in Nigerian establishing. Similarly, within a related advancement, the Unique Adviser to the Lagos State Government on Junior and Cultural Development recently revealed that Lagos State in 2011 recorded 497 cases of abandoned infants dumped in several streets in the state (Okoje, 2012). In OjedokunAtoi (2012: P1). This can be guessed to be mostly a by-product of many cohabiting lovers in the point out, since there exists hardly any very good headed hitched partners would you want to abandon their child. The current embrace the chance of cohabitation in Nigeria is a crystal clear departure by Nigerian and African classic socio-cultural ideals that affix great importance to relatives formation, child bearing and kid rearing, wherever childbirth is normatively expected of every legal union of partners of opposite sexual, and exactly where marriage is recognized as a treasure that is strong desired. Nigerians believe that it is vital for a gentleman and a female who are legally wedded to stay collectively and have kids because they represent synonymous with wealth and be sure the continuity of the family’s descent (Zeitlin, 1996). Oyewumi 2003, as cited in Frimpong-Nnuroh, 2004) argues that legal being a mother occupies a particular place in African cultures and societies, because it serves as the essential building block of social interactions, identities, and society as a whole. The legal union of partners plus the birth of a child were, and are still not only a family members event yet a party of the entire community (MaposaRusinga, 2012).

Cohabitation becomes problematic because it is unethical and grossly violates the dignity and sanctity of relatives formation as well as the life of the most vulnerable users of the culture who happen to be products with this deviant take action. This action contravenes the Nigerian Matrimony Act, Cap 218, rules of the federation which stipulates certain first requirements that happen to be to be achieved before people of the contrary sex may be unionized. Individuals wishing to marry pursuant towards the Act must thereby adhere to the statutory requirements under the Act, non-compliance of which will invalidate the marriage”. It also contradicts the biblical intentions for marital life, among which are “to supply a Godly ordained companionship between husband, better half and kids that is depending on trust, closeness and fidelity” (Gen. a couple of: 18, 24-25), and to have got sexual marriage within the limitations of relationship only, thus protecting the emotions and character on the spouse (Pro. 5: 20-23, 6: 27-35, Cor. several: 1-5) as in (Odunze, 1991). Despite the perennial occurrence of incidents of cohabitation in Nigeria as well as the attendant sociable damage that usually produces, this sociable problem, yet , is however to command word sufficient scholarly attention in Nigeria. This study was therefore conceptualized to increase your knowledge about this problem and also to call focus on the need to examine the entrave between the mélange of un-married couples and child overlook.

College students have x-rayed extensively the causal determinants to have included: “poverty (Basu, 1999, O’Dannell et approach. 2005, Edmonds Pavcnik, june 2006, Bhat Alternatively, 2009, Rena, 2009, AkarroMtweve, 2011, Impegno, O. 2014, Okafor, 2010, I. M. O, 2012/2013), illiteracy privately of the father and mother, polygamy as well as the act of excessive child bearing (Vandenberg, 2007, Ahamd, 2012, boyden L myers, 1998, Okpukpara ainsi que al., 2006) death of parent, conflict and epidemics (YudavSengupta, 2009, Serwadda-Luwaga, 2005), urban migration (BBC, 2013), corruption (Murphy, 2005, Onyemachi, 2010, United Nations Development Programme, 2012) etc . Nevertheless, even more needs to be done, which includes pulling attention to the foundations with the union that produces these types of vulnerable children. This examine is geared towards un-covering the hyperlink between relatives formation including cohabitation and child forget in Nigeria, using the kalabari people in Port Harcourt as a example.

Assumptive Framework: Individualization Theory

Giddens, Becks’ and Beck Gernsheims’ individualization theory (Giddens 1992, Beck 1992, Beck and Beck Gernsheim 2002), In (Tiziana, Chiara, 2010p5 provided appropriate reason for the linkage among cohabitation of unmarried companions and child neglect. These interactive perspective, seek to explain cohabitation as a process by which family connect and parent responsibility will be weakened.

According to this theory, desire for mélange over marriage is the effect ofgrowing individualization (Mills 2000). Individuals are no longer willing to enterinstitutionalized and long-term binding relationships. When they enter into a couplerelationships, they want to cohabit, instead of marrying, since they wish to keeptheir options and their negotiations open (e. g. Wu 2k, Oppenheimer 2003). But thishas consequences about child-parent associations. Since it is definitely not institutionalized, cohabitation would not construct cross-couple parental requirements. Each spouse does not think specific meaning or social obligations on the other partners’ which include the children. If every single partner retains in contact with his or her children independently, overall consistency of connections will be almost automatically reduced. Even more so, as it is women who, in marriage, often retain ” or mediate get in touch with also among their partners and their in children. If perhaps in a mélange women do not perform this family member work (or do it less), the kid’s parental contact may be comparatively reduced.

The relevance of the individualization theory to the study is obvious mainly because it showcases just how cohabitation of unmarried partners weakens friends and family bond. The pain on this loosed connect, is often dissolved upon the vulnerable “children” members of such union who might not just be refused parental proper care, but are often neglected or even abandoned.

Social Disorganization Theory

Edwin Sutherland in 1947 proposed the failure of people and extended kin teams expands the realm of relationships no more controlled by the community, and undermines governmental handles. This leads to consistent systematic offense and delinquency. He as well believed that such corruption causes and reinforces the cultural customs and social conflicts that support égo?ste activity. The systematic quality of the tendencies was a mention of the repetitive, patterned or organized offending instead of random incidents. He depicted the law-abiding culture while dominant because and more extensive than alternate criminogenic social views and capable of overcoming organized crime if perhaps organized for the purpose.

The application of this, to the examine is hinged on the disorganization perspective by Edwin (1947: 11). This theory indeed captures the thrust of this study mainly because it correlates the cultural customs and social conflicts that support asocial activity. When a community does not abide by the dominant and extensive method of family formation, and alternatively opt for an alternate, the friends and family, being founded on a faulty ground is likely to fail in the duty of parenting, resulting to child overlook.

The hall indicate of this theory as I have mentioned before is to revamp the dominating culture of family development, which is marriage, and remove the criminogenic culture (cohabitation). Thereby, reorganizing the family for what it can be meant for (parenting), and staying away from crimes just like child forget.

Establishing and Strategies

The study is definitely purely disovery, adopting quantitative and qualitative methods for the objective of data collection. Qualitative data were received through Complex interview and focus group discussion strategies, while quantitative data were collected with the use of questionnaire (open ended). A random testing technique was adopted intended for the selection of 3 (3) well-known areas inside the Port-Harcourt city, while snowball sampling approach was implemented for selecting two hundred (200) respondents. The respondents had been chosen depending on the previously established sampling, which looks at marital position, religious association, and cultural group. Both single and married respondent, who were residents of kalabari, but resides in Interface Harcourt, were involved, Specific interviews had been conducted with 20 marketplace women, while 5 distinct sessions of focus group discussion of seven participants had been conducted while using native chiefs and staffs of the family welfare unit. At the examination stage, quantitative data were analyzed through Statistical Deal for Interpersonal Sciences (SPSS) using rate of recurrence distribution desks and simple proportions. While tape-recorded data had been transcribed and interpreted through content research and ethnographic summaries. Content analysis was used to explore and interpret the emerging habits in the collected data and ethnographic overview was employed to further improve data meaning.

The research was done among the residents of kalabari in 3 selected popular areas in Port-Harcourt. Areas include the Borokiri (New layout), Old Federal government Reserved Area (Old GRA), and Diobu (Port Harcourt Urban) areas. Port Harcourt is the capital of Streams State, Nigeria. It is situated along the Bonny River and it is located in the Niger Delta. Port Harcourt has a populace of 1, 382, 592 (National Population Commission payment of Nigeria, 2007). Port-Harcourt was used for this study since it is one of the most overloaded cities in Nigeria due to urban migration, resulting in embrace cohabitation and consensual (Emma, Okoye, Elizabeth, 2010). In addition, it puts on with the declares numerous ethnic groups with diverse social practices, especially as it problems family creation and child care.

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